Thanks for visiting - last year (2023) marked our 20th anniversary! In 2024 we're releasing our newest program - it helps people who are stuck in a constant state of fight-or-flight. You can read more about it by clicking the link at the bottom of this article. It's time for another installment of "Question and Answer Tuesdays!" Erica writes: "I've read a lot about meditating on the Internet and, to be honest, it's very confusing. There seem to be dozens of different types, and conflicting instructions on what to do and how to do it. What type of meditation should I focus on? Or, should I do more than one type of meditation? I really don't know where to start." When you Google "how to meditate," you'll find millions of results (seriously!). We constantly get questions on how the different types compare, and which one somebody should practice: Samatha (or concentration), Vipassana (or insight), mindfulness, zazen, metta (or loving-kindness), guided, transcendental, MBSR...the list goes on and on. There are a lot of methods. There's a lot of advice. And, as you pointed out, much of it conflicts! It's easy to suffer information overload, which - according to Wikipedia - leads to a reduction in decision quality and a likelihood of no action being taken. That's a bit disheartening: there's so much information available that it overwhelms a lot of people and, as a result, they won't even attempt to meditate. It doesn't have to be complicated, though. The question I ask people is "Why do you want to meditate?" These are the most popular answers:
The one thing these answers have in common is a need to better understand the mind. Once you begin to understand the mind, how it works, and the problems it creates in your life, then you can focus on the method. If you don't have this understanding, however, you'll probably view meditating as a chore or an item to check off your "to-do list." That means you will bounce around from one type of meditation to another, never really focusing, and abandoning your efforts after a short period of time. In order to understand the mind, you need to become aware of the filters and constructs it places on top of reality. Put simply, we don't see things as they are - we see things as our minds present them. This brings us full circle to the original question: "What type of meditation do I focus on?" My answer is simple: when you strip away all the extraneous stuff, there is only ONE type. This one type involves strengthening awareness (also known as "cultivating mindfulness"), and learning to notice your mind and its activity (also known as "mental noise") without getting caught up in it. One more time: strengthening awareness and learning to notice your mind and its activity without getting caught up in it. What do we call this one type? Meditating! No fancy names, no extra labels, no added complexity. Here are the steps:
Don't get frustrated if it takes you a while to notice your attention has wandered from your anchor - sometimes you catch it immediately, sometimes it takes longer. It doesn't matter - simply return it to your anchor when you do notice. Notice and return, over and over and over again. As you develop more experience, attempt to actively refrain from judging and labeling thoughts, emotions, or anything else that arises. Drop the urge to categorize "this" as good or positive and "that" as bad or negative. Thoughts are just thoughts. Emotions are just emotions. They hold no special power over you unless you give it to them. They will go the same as they came, provided you don't cling to them and make them "yours." And, provided you don't try to chase after what gives you pleasant feelings or run away from what gives you unpleasant feelings. If you observe instead of interfering, you will see everything progress through a natural cycle of arising (coming), existing for a time, and passing (going). Don't get mad if a sound interrupts your practice. If something itches and you have to scratch it, scratch it. If you have to shift your position, shift your position. At the same time, if you can notice discomfort and the desire to alleviate it (scratching, shifting) and let it pass without acting on it, then do so. After all, discomfort is just discomfort. And, thoughts about discomfort are just thoughts about discomfort. And, urges to do something are just urges to do something. Simply return your attention to your anchor once you notice it has wandered and you're caught up in thoughts. Notice and return, over and over and over again. What does this do for you? If you develop a consistent practice, it gets easier to observe thoughts, emotions, and urges when you aren't practicing: this is referred to as being mindful. As you go through your day, you can see this "mental noise" as it arises and realize you don't have to get caught up in it or react to every single thing that happens around (or inside) you. Instead, you learn to let it all be as it is, independent of you and your attention. This is commonly referred to as "letting thoughts and emotions go," or letting them pass. It means you are choosing not to follow them down a path that culminates in conditioned behavior and habitual actions and reactions - a path that leads to struggles with stress, anxiety, self-doubt, et cetera. That's it. Forget all the different types, forget the labels, forget the complexity. Just start. Why not set a timer for 5 minutes right now? ___Are you stuck in a constant state of fight-or-flight? Are you struggling with all the problems it causes?
Are you even aware of all the problems it causes? If this sounds like you, read more about our newest program here. Last updated October, 2018. note: we link to our free guide to mindfulness and meditation at the bottom of the page (no email required). It's time for another installment of "Question and Answer Tuesdays!" Stephen writes: "I enjoy your articles and get a lot from your blog posts. But, when I read something like what you posted on Medium last week (Stop trying to control your thoughts), it confuses me. I have a lot of negative thoughts, and thoughts that I don't want to continue. They put me in a bad mood, and they make me unhappy with myself. So I do want to control them to the extent that I make them go away/stop thinking them. What is your advice?" Read your words - you said "they put me in a bad mood," and "they make me unhappy with myself." My advice is stop judging yourself so harshly! Your problem isn't the thoughts, your problem is your aversion to the thoughts. This aversion perpetuates attachment - it's like the old saying: "Whatever you fight only becomes stronger." We are conditioned to judge what happens and label it as "good" or "bad." If we label it as good, we cling to it and try to keep it from changing. If we label it as bad, we push it away or try to repress it. Both lead to suffering. In your case, you want thoughts you label as bad to go away. But, when they don't go away (or go away and then come back!), you get frustrated, upset, and the cycle of judgment continues. Trying to control thoughts is a futile task. Instead, learn to drop the labels and view what happens from a neutral perspective. How do you do that? By strengthening awareness. Awareness allows you to notice thoughts without getting caught up in them. And, it helps you develop the skill of moving your attention away from them when they aren't useful. This is commonly referred to as "letting them pass." You will find that thoughts are temporary - they arise, exist for a time, and cease (they come and go). You can watch them pass like clouds in the sky. And, in doing so, you realize the "content" of your mind doesn't matter; what matters is not indulging thoughts, and turning something temporary into something permanent (remember our quote above: "Whatever you fight [indulge] only becomes stronger"). Take the time and energy you previously spent trying to control thought and reallocate it to building a consistent meditation practice, and bring mindfulness to your daily life. The benefits can be life-changing. Stop dealing with the symptoms.Stress, anxiety, self-confidence issues, the inability to stop bad habits, problems with sleep and focus, and on and on and on.
These and the other things we struggle with every day are only symptoms. The good news is, they all share the same root cause. The bad news is, if you don't address that root cause, the symptoms will keep coming back no matter what you do. That's why we wrote "An owner's guide to the mind." For almost 20 years, people have been using it to address the root cause of their daily struggles. Click here to view the contents and learn more. The creator of meditationSHIFT published a new article on Medium. Here is an excerpt: "The bottom line is, thoughts come and go. Trying to control what thoughts occur when, or trying to stop certain thoughts from happening altogether, is a poor use of your time and energy. There is good news, however. If you accept that you can’t control your thoughts, you can focus your efforts on what you can do: cultivate awareness and observation, and learn to interrupt the process of conditioned responses and reactions." Go to Medium to read the rest (you don't need to create an account to read it, but if you have an account and enjoy the article, please "Recommend" it). You can find all of Jon's articles on Medium here. < What are you trying to "cope" with?
Coping doesn't work - addressing the root cause does. We'll show you how. Last updated October, 2018. note: we link to our free guide to mindfulness and meditation at the bottom of the page (no email required). That title is a little misleading in the sense that you don't train your mind. Instead, you train your attention. Your mind will do what it does. Your job is to strengthen awareness of it - to develop the skill of noticing it all without getting caught up in it. It's challenging, because we all get caught up in analyzing the content of our minds - we label, judge, and try to figure out why thoughts and emotions exist:
But, it's not the content that matters. What matters is you get wrapped up in the content instead of moving your attention away from it. If you let those thoughts, emotions, and urges be as they are, independent from your and your attention, they will pass. They will come back, of course! But then they will pass again. If you practice moving your attention away over and over, you begin reversing a lifetime of conditioning that keeps you following your mind and habitually acting with desire for - or aversion towards - thoughts, emotions, urges, and the other things that arise in awareness. This is training your attention. It's not controlling your thoughts. It's not forcing yourself to think positive. It's learning to notice your compulsive mind and it's non-stop activity without getting caught up in it. And, it's choosing to move your attention away from it. Stop dealing with the symptoms.Stress, anxiety, self-confidence issues, the inability to stop bad habits, problems with sleep and focus, and on and on and on.
These and the other things we struggle with every day are only symptoms. The good news is, they all share the same root cause. The bad news is, if you don't address that root cause, the symptoms will keep coming back no matter what you do. That's why we wrote "An owner's guide to the mind." For almost 20 years, people have been using it to address the root cause of their daily struggles. Click here to view the contents and learn more. note - this turned out to be one of our top five most read and recommended articles ever! The creator of meditationSHIFT published a new article on Medium. Here is an excerpt: "That’s the trap. Bob, like all of us, has always put off enjoying what he has right now for what he wants in the future. But, when that future arrives, there will be something else that he wants; there is always the promise of something perfect just beyond the horizon. Next week, next month, next year — that’s when Bob will finally have what he needs to be happy." Go to Medium to read the rest (you don't need to create an account to read it, but if you have an account and enjoy the article, please "Recommend" it). You can find all of Jon's articles on Medium here. < What are you trying to "cope" with?
Coping doesn't work - addressing the root cause does. We'll show you how. Last updated December, 2017. note: our free guide to mindfulness and meditation really is free - no email or registration required. The link is at the bottom of the page. It's time for another installment of "Question and Answer Tuesdays!" Kevin writes: "I have a quick temper, and I find myself getting angry often. I meditate off and on - usually when I'm stressed - and I like what it does for me. But, I need to figure out how I can use it to get over my anger, especially at other people when I feel 'wronged'?" Anger comes into being because something is happening that we don't want to be happening. Or, because something isn't happening that we do want to be happening. Maybe it's a barking dog. Or, a scratch on your car. Or, a hole in your favorite shirt. To use your example, you perceive that someone has treated you badly. Perhaps someone was rude to you. Or, they made you feel threatened or attacked. Regardless, you feel "wronged" and you have a desire to make that feeling go away. This desire gives rise to thoughts and emotions that ultimately condition our behavior and dictate our actions. These actions might be to keep everything bottled up inside. This can have serious consequences, however. To return to your example, if you choose to suppress or bury anger, it can surface in other ways: stress, aches and pains, illness, unhealthy mental states. Or, you may project it towards others. We've all had situations where we are mad at one person (for instance, our boss or a co-worker), and take it out on another (for instance, our spouse or children). But many of us don't bottle it up. Instead, we decided to do something - and, that "something" will probably be pointed and confrontational. After all, you're attacking a perceived threat (or, defending against one). So, our actions might be to argue, blame, lash out, or become physically aggressive. No matter what we do, the process that leads to our actions unfolds quickly. The thoughts, emotions, urges, and other mental activity that arise in relation to the original situation tend to sweep us away, and - as a result - our behavior is usually automatic and instantaneous. In other words, our reactions are habitual and don't leave room for much skillful contemplation. We take the bait of our minds, and drop into the patterns of retreating or attacking. But, if we learn to strengthen awareness through meditating, we can slow this process down and learn to observe it without getting caught up in it. Instead of giving in to the urge to reply, attack, or defend (or quietly seethe), we can watch that urge as it comes into being, exists, and ceases. Is it uncomfortable? Sure, especially at first. But, the discomfort isn't permanent either. It, like all of our mental activity, arises and passes - provided we don't give it fuel to persist by indulging it. Meditating allows us to see the temporary nature of all phenomena directly. We can watch it all unfold in a controlled environment (i.e., sitting and practicing), and - as we get better at it - we can transfer this ability to a non-controlled environment (i.e., daily life). As we learn, first-hand, that we no longer have to get caught up in (be a victim to) mental activity, it becomes easier to apply that knowledge to challenging situations in the real world. And, our compulsive minds cease dictating who we are and what we do. The key to seeing benefits, however, is developing a consistent practice. It's not a "spot fix" you only do when you get stressed. Instead, you have to do it every day. It's like building a muscle through exercise - you can't just do it "now and then" and expect to see results. The good thing about meditation is that it's simple. The bad thing is, most people don't realize it. There are so many misconceptions, and meditating is often steeped in mysticism and complexity: chanting, sitting in funny positions, trying to stop thinking and/or trying to control your mind. But, it's none of that. What are you trying to "cope" with?
Coping doesn't work - addressing the root cause does. We'll show you how. < note - on our site last week, we published "Meditation explained in 60 seconds." Click the link for a simple explanation you can share with family and friends. Last updated July, 2019. Before you scroll down...we keep this site ad-free for our readers. If you get value from what we write, please consider supporting us by checking out our 15-day meditation challenge: "Your inner narrative". It's time for another installment of "Question and Answer Tuesdays!" Cynthia writes: "I'm going through stressful times, and frankly I am finding it too hard to meditate. I can notice my thoughts when things are calm - but, when things are not calm, my ability to observe vanishes. At that point, if I force myself to meditate, I get more upset, more stressed, more angry than before. I've been trying for a few weeks now - any advice?" You said you can notice thoughts when things are calm but not when they are stressful. Let me rephrase that for you: you are saying you can meditate unless it's too hard to meditate! You aren't alone. It doesn't apply only to you, and it doesn't apply only to meditating. To the contrary, it's the case for most of us, and it's the case with most things in life! When conditions are good, it's easy to do the things we are supposed to do. When conditions aren't good, it's hard to do the things we are supposed to do:
It's important not to look at meditating as a "quick fix" or spot treatment: you can't just do it sporadically and expect meaningful benefits. You have to build a consistent practice and do it every day - whether things are going good or not. Especially if they're not! This consistency and repetition will improve your ability to observe your compulsive mind and its non-stop activity, and it will strengthen awareness so you can see everything as it unfolds. As a result, you learn not to get caught up in all of it. The more you do it (sit and practice), the more you will be able to carry that skill into stressful times and use it. Put another way: practice makes perfect. Though, technically, perfection isn't skillful to strive for - so, practice makes better. You also said meditating causes you to get more stressed, upset, and angry. Realize that meditating doesn't cause these thoughts, emotions, or mental states - it simply strengthens awareness of what is already there. So, by definition, you become more aware of your mind, your racing thoughts, and whatever they give rise to: stress, anxiety, depression, problems with focus, and so on. But, again, it's already there whether you meditate or not. While you can't run from it, you can ignore it - but that's not a healthy option. The thoughts and emotions will end up manifesting in different ways:
The good news is, meditating doesn't ignore it - it treats the root cause. When you practice, your job is to:
Moving your attention away is the critical part, and meditating helps you develop this skill. Through a consistent practice, you learn that none of the mental activity is permanent. Your mind will try to convince you that it is - but, you can directly experience that it isn't. You can learn to observe it all as it comes into being, exists, and ceases. Or, as we're fond of saying, you can watch it all pass the same as you watched it all come - just like clouds moving across the sky. The reward that comes from a consistent practice is you no longer get lost in the drama of your compulsive mind. And, as a result, you can live a happier, more peaceful life. "Your inner narrative"How do I just “let things be”?
“Your thoughts about the situation cause you to suffer more than the situation itself” — what does that even mean? How do I get proper instruction in meditation and mindfulness? “Your inner narrative” — our 15 day meditation challenge — answers all these questions (click here to read about it). The creator of meditationSHIFT published a new article on Medium. Here is an excerpt: "I didn't know much about meditating. I sat on the floor with my back against the wall and my legs crossed (I couldn't do the fancy “lotus position,” — I still can’t, actually). I set a timer for 20 minutes, and focused on my breath as it entered and exited my nostrils. It was a not-so-magical experience that lasted about four minutes. At that point, I opened my eyes to see how much time had passed, and immediately got frustrated. I decided to be diligent, though, and closed my eyes again. This time, for around two minutes. At that point, I decided to end my first foray into meditating altogether!" Go to Medium to read the rest (you don't need to create an account to read it, but if you have an account and enjoy the article, please "Recommend" it). You can find all of Jon's articles on Medium here. < What are you trying to "cope" with?
Coping doesn't work - addressing the root cause does. We'll show you how. |