Thanks for visiting - last year (2023) marked our 20th anniversary! In 2024 we're releasing our newest program - it helps people who are stuck in a constant state of fight-or-flight. You can read more about it by clicking the link at the bottom of this article. It's time for another installment of "Question and Answer Tuesdays!" Erica writes: "I've read a lot about meditating on the Internet and, to be honest, it's very confusing. There seem to be dozens of different types, and conflicting instructions on what to do and how to do it. What type of meditation should I focus on? Or, should I do more than one type of meditation? I really don't know where to start." When you Google "how to meditate," you'll find millions of results (seriously!). We constantly get questions on how the different types compare, and which one somebody should practice: Samatha (or concentration), Vipassana (or insight), mindfulness, zazen, metta (or loving-kindness), guided, transcendental, MBSR...the list goes on and on. There are a lot of methods. There's a lot of advice. And, as you pointed out, much of it conflicts! It's easy to suffer information overload, which - according to Wikipedia - leads to a reduction in decision quality and a likelihood of no action being taken. That's a bit disheartening: there's so much information available that it overwhelms a lot of people and, as a result, they won't even attempt to meditate. It doesn't have to be complicated, though. The question I ask people is "Why do you want to meditate?" These are the most popular answers:
The one thing these answers have in common is a need to better understand the mind. Once you begin to understand the mind, how it works, and the problems it creates in your life, then you can focus on the method. If you don't have this understanding, however, you'll probably view meditating as a chore or an item to check off your "to-do list." That means you will bounce around from one type of meditation to another, never really focusing, and abandoning your efforts after a short period of time. In order to understand the mind, you need to become aware of the filters and constructs it places on top of reality. Put simply, we don't see things as they are - we see things as our minds present them. This brings us full circle to the original question: "What type of meditation do I focus on?" My answer is simple: when you strip away all the extraneous stuff, there is only ONE type. This one type involves strengthening awareness (also known as "cultivating mindfulness"), and learning to notice your mind and its activity (also known as "mental noise") without getting caught up in it. One more time: strengthening awareness and learning to notice your mind and its activity without getting caught up in it. What do we call this one type? Meditating! No fancy names, no extra labels, no added complexity. Here are the steps:
Don't get frustrated if it takes you a while to notice your attention has wandered from your anchor - sometimes you catch it immediately, sometimes it takes longer. It doesn't matter - simply return it to your anchor when you do notice. Notice and return, over and over and over again. As you develop more experience, attempt to actively refrain from judging and labeling thoughts, emotions, or anything else that arises. Drop the urge to categorize "this" as good or positive and "that" as bad or negative. Thoughts are just thoughts. Emotions are just emotions. They hold no special power over you unless you give it to them. They will go the same as they came, provided you don't cling to them and make them "yours." And, provided you don't try to chase after what gives you pleasant feelings or run away from what gives you unpleasant feelings. If you observe instead of interfering, you will see everything progress through a natural cycle of arising (coming), existing for a time, and passing (going). Don't get mad if a sound interrupts your practice. If something itches and you have to scratch it, scratch it. If you have to shift your position, shift your position. At the same time, if you can notice discomfort and the desire to alleviate it (scratching, shifting) and let it pass without acting on it, then do so. After all, discomfort is just discomfort. And, thoughts about discomfort are just thoughts about discomfort. And, urges to do something are just urges to do something. Simply return your attention to your anchor once you notice it has wandered and you're caught up in thoughts. Notice and return, over and over and over again. What does this do for you? If you develop a consistent practice, it gets easier to observe thoughts, emotions, and urges when you aren't practicing: this is referred to as being mindful. As you go through your day, you can see this "mental noise" as it arises and realize you don't have to get caught up in it or react to every single thing that happens around (or inside) you. Instead, you learn to let it all be as it is, independent of you and your attention. This is commonly referred to as "letting thoughts and emotions go," or letting them pass. It means you are choosing not to follow them down a path that culminates in conditioned behavior and habitual actions and reactions - a path that leads to struggles with stress, anxiety, self-doubt, et cetera. That's it. Forget all the different types, forget the labels, forget the complexity. Just start. Why not set a timer for 5 minutes right now? ___Are you stuck in a constant state of fight-or-flight? Are you struggling with all the problems it causes?
Are you even aware of all the problems it causes? If this sounds like you, read more about our newest program here. Last updated August, 2021. We keep this site ad-free for our readers. If you get value from what we write, click the link at the end of this article to learn about our newest program, "Instruct your brain." It's time for another installment of "Question and Answer Tuesdays!" Brian writes: "When you discuss mindfulness, you talk about the present moment. What does it mean to be in the present moment? Aren't we by default always in the present moment?" Yes, technically speaking, we are by default always in the present moment. At least, your body is always in the present moment. The question is, where is your mind? Your mind has a tendency to do one of three things:
There are several problems with not being present. First, you aren't focused on the task at hand. At least part of your attention (sometimes a major part) is focused on something that isn't actually happening. As a result, your time and energy are not being fully utilized here and now. Second, you cause yourself to suffer. Some of the suffering is obvious: dwelling on the past leads to regret and depression, worrying about the future leads to stress and anxiety. What about daydreaming and fantasizing, though? How is that bad? You are creating an alternate reality for yourself - a reality that you deem more desirable than your current situation. You are rejecting the present moment - but, at some point, you have to return to it. And when you do, you probably aren't going to be happy. The bottom line is here and now is the only place you can ever experience life! Watch yourself for the rest of the day and see where your mind takes you. Are you focused on the present moment? Or, are you in the past, future, or some alternate reality? The good news is, when you cultivate mindfulness (strengthen awareness) you ground yourself in the present moment. You spend less time regretting, worrying, and fearing. You spend less time filled with stress and anxiety. And, you focus your attention and efforts on what you are doing now:
Whatever you are doing, be completely present with it. The more time you spend in the present moment, the more you realize that happiness, peace, and contentment isn't something you find "out there." To the contrary, it's all right here and now. You just need lo learn to focus your attention on it, and quit getting caught up in the stories of your mind. Instruct your brainIf your nervous system is in a constant state of high alert, your quality of life will suffer dramatically. Whether it's chronic pain, sleep problems, gastrointestinal disorders, or a plethora of other symptoms, your brain can wreak havoc on your body.
We can help you calm down your nervous system and improve your quality of life - click here to find out more. This article was last updated October, 2018. note: we link to our free guide to mindfulness and meditation at the bottom of the page (no email required). Here is this weeks installment of "Question and Answer Tuesdays!" Renee writes: "I want to be able to eliminate my bad, destructive thoughts. Is there a certain type of meditation I should practice to help me do this?" This is a variation of the most common misconception that exists when it comes to meditating: that you are supposed to stop thinking. Meditation is not about
If you try to do any of these things, you will meet with frustration and quickly give up the practice. And, to Renee's specific question, the "Ironic process theory" states that if you deliberately try to eliminate certain thoughts, you will actually think about them more. For example, try not to think about a pink elephant. Okay, including a picture of one at the top of this article makes the exercise more difficult. But, even without the picture, you would most likely be thinking about a pink elephant right now! Trying to suppress thoughts, trying to force yourself to think only positive thoughts, and trying to completely stop your mind from thinking are all fruitless ventures. The good news is, you don't need to do any of that! Thoughts are just thoughts. It isn't the content of your mind that matters, it's how you let it condition your behavior (decisions, actions, reactions). This is where meditating can help, provided you practice equanimity when you do it. Equanimity dictates you view all thoughts impartially, and don't label them "good," "bad," "positive," or "negative." Exercising a non-judgmental view is key to realizing the benefits of mindfulness and meditation - so, hold the intention to stop judging the contents of your mind! Thoughts are just thoughts. They come into being, exist, and cease - provided you don't build a story around them which perpetuates their existence and gives rise to more thoughts. And, provided you don't try to cling to "these" and push away "those." Your mind constantly attempts to do this, and labeling only makes it easier:
When you meditate, strive to notice your thoughts without prejudice. Strengthen your awareness, and see them for what they are: temporary phenomena that come and go, like clouds moving across the sky. Instead of getting caught up in them, you can choose to simply let them pass by (let them be as they are, independent of you and your attention). Thoughts are just thoughts. They hold power over you only if you let them. They hold power over you if you blindly follow them wherever they lead. Unfortunately, people generally go through life like this - they operate on autopilot, being pushed and pulled around by their minds. As a result, their daily existence is mired in what we refer to as "the struggles of life":
Mindfulness and meditation help you escape these struggles. As Guy Finley says, The only reason your mind won't stop its endless chattering is because you won't stop listening to it. Stop dealing with the symptoms.Stress, anxiety, self-confidence issues, the inability to stop bad habits, problems with sleep and focus, and on and on and on.
These and the other things we struggle with every day are only symptoms. The good news is, they all share the same root cause. The bad news is, if you don't address that root cause, the symptoms will keep coming back no matter what you do. That's why we wrote "An owner's guide to the mind." For almost 20 years, people have been using it to address the root cause of their daily struggles. Click here to view the contents and learn more. Last updated December, 2017. note: our free guide to mindfulness and meditation really is free - no email or registration required. The link is at the bottom of the page. Here is this weeks installment of "Question and Answer Tuesdays!"
Brian writes: "I have always had issues with self-confidence. I can't stop myself from thinking I'm going to fail at what I'm doing (presentations, work, relationships) - no matter how hard I try, the negative thoughts always creep in. In the past, it has sometimes become paralyzing and actually hindered my ability to do anything at all. So, I end up failing as a result of my self-confidence issues! I am wondering if meditation can help me with that, and how? You also talk a lot about being in the 'present moment' - can that help with being more confident and if so, how?" We are fond of saying "You can't escape your mind." It shapes every experience you will ever have, including struggles with self-confidence. In last weeks Q&A, we used the analogy of treating the symptoms instead of the disease (or, as I prefer, the "root cause"). In the case of self-doubt, we try many things to treat the symptoms:
But, none of these things address the root cause - your mind. And, any results you achieve from doing them will be temporary at best. Don't get me wrong - you should strive to expose yourself to (and surround yourself with) positive rather than negative influences. All other things equal, that's the more skillful path. But, it won't solve the problems created by your mind. To deal with confidence issues, you need to strengthen awareness of that "voice in your head" and what it's telling you. You need to understand your compulsive mind and non-stop mental noise. This is exactly what a consistent meditation practice will help you do. Meditating helps you develop the skill of observing thoughts (and all your mind-made activity) as they arise. When you notice them, you have two choices:
If you make the first choice, you are identifying with thoughts. You either believe - or are battling - what your mind is telling you. Those thoughts give rise to emotions which then give rise to more thoughts and more emotions. They bury you in a landslide of mind-made activity that conditions your behavior and dictates your quality of life. If you make the second choice, however, you will see thoughts are temporary: they come and they go. You realize you don't have to follow them down the same old path that results in the same old outcome (for example, self-doubt and self-confidence issues). Your mind tries to convince you that thoughts, emotions, and urges are critical - that they'll never go away, and in many cases are a matter of "life or death." But, you no longer have to take the bait. It's as simple as saying: "There's that thought again - I see it, and I'm letting it be as it is (letting it pass, the same as it came)." It's simple, but it's not easy because you have to practice. You have to put in the time and effort to change the lifetime of conditioning that has led you to this point. A consistent meditation practice helps you strengthen awareness (cultivate mindfulness), which - when applied - will reduce self-doubt and self-confidence issues. It does this by showing you how to shed the delusions of your mind, and how to distance yourself from the mental drama you've been subjected to your entire life. The second part of your question asks about living in the present moment. If your attention is focused on the task at hand - what is happening right here and now - you will perform better at anything you do (washing the dishes, talking with a friend, presenting to an audience, et cetera). If you don't allow your mind to distract you by pulling your attention into the past, projecting it into the future, or creating a fantasy for you to indulge, you are fully dedicated to the present moment and it will be reflected in your efforts and results. Staying grounded in the present moment will also help you accept what happens, and not let it condition (shape, determine) the next moment - and, the moment after that. For instance, if you stumble over a line while making a speech, you learn to accept it and move past it. It has already happened, you can't change it, and you don't get caught up in the mental dialogue telling you that you "screwed up," and that you're doing a bad job. Which almost always leads to more "screwing up." Our minds will often take small stumbles and turn them into HUGE disasters. But, by being mindful, not following thoughts and emotions, and returning our attention to right here and now, we interrupt that process and keep it from unfolding. What are you trying to "cope" with?
Coping doesn't work - addressing the root cause does. We'll show you how. |