Thanks for visiting - 2023 marks our 20th anniversary! This site is ad-free and supported by sales of our online courses. If you get value from what we write, click the link at the bottom of the page and read Day 1 of "Your inner narrative" to see if it's right for you...no email required. It's time for another installment of "Question and Answer Tuesdays!" Jim writes: "I live in a noisy environment with traffic sounds coming from outside and, at times, roommates who are moving around and talking. Is it ok to wear headphones and listen to music to block out these distractions? Along those lines, is guided meditation a good method for helping me to focus better so I can analyze my thoughts?" These are great questions because they allow us to address a few more misconceptions about meditating:
I'll address each of these, but first we need to come up with a working definition of meditation. Here are two: Short version Meditation isn't about "shutting everything out" or trying to stop thoughts. It's about strengthening awareness of thoughts, and learning to observe them without getting caught up in them. Longer version Our normal state is "lost in thought" - and, because this is our normal state, most of us don't realize we're lost in thought. It's a bit like a fish not realizing it's surrounded by water. It's always surrounded by water, so what is there to notice? This normal state leads to conditioned behavior, which dictates our decisions, actions, and reactions, and leads to the struggles we all face:
Meditating is a dedicated exercise that helps you strengthen awareness of your mind and its non-stop activity. It helps you develop the skill of observing it all without getting caught up in it. Developing a consistent practice will help combat being lost in thought. You can transfer the skills you develop during meditating to your "non-meditating time." We refer to this as bringing mindfulness to your daily life, and it allows you to break free from conditioned behavior and dramatically reduce your struggles and suffering. Put another way, you are no longer held hostage by the next thought, emotion, or urge that pops into your head. -- Now that we have a definition, let's look at your first question: Should you wear headphones and listen to music to block out external noises? No! When you meditate, you should observe everything that arises in your consciousness, including sounds, smells, thoughts, feelings, emotions, et cetera. Watch everything as it comes into being, exists, and passes - which it will if you don't indulge it (if you don't get caught up in it). Learn to recognize the temporary nature of all phenomena: whatever arises will pass; nothing is permanent. You mention roommates. There is nothing wrong with moving to a quieter area to practice, especially if you are surrounded by people who are going about their lives in a noisy manner. And I'm not challenging you to try to meditate during a live concert, or while your friends are in the same room cheering on their favorite sports team. But, you shouldn't strive to isolate yourself from reality and the "everyday" conditions that come with it. If you are meditating and you hear someone talking - or a dog barks, or a horn honks, or a siren wails - simply notice the sound and any thoughts, feelings, or emotions that arise about the sound, and return your attention to your anchor (usually your breath or a mantra). The same applies to smells, minor aches and pains, or whatever else might arise in consciousness (such as an itch, or a desire to stop meditating). You are strengthening awareness, so simply notice everything that comes and goes as it comes and goes. Don't judge it and don't fight it: don't indulge it in any way. Next, you ask about guided meditation. "Guided meditation" is listening to audio or watching a video that gives instructions to assist you in your practice. There are several pitfalls to this method, but these are the three we usually highlight:
Instead of becoming dependent on guided meditation, learn to do it properly by focusing on your breath or a mantra. If you do that, you will be able to meditate anytime and anywhere. Finally, you mention "analyzing thoughts" in your questions. It's important to note that meditation isn't analyzing thoughts. You don't dwell on your thoughts, and you don't dissect them or try to understand why they occur. You simply observe. If you analyze, you are indulging thoughts by engaging with them. This gives rise to more thoughts, which lead to emotions, which lead to more thoughts, which lead to more emotions...and on and on and on. You aren't strengthening awareness at this point - you are getting dragged around by your mind. So, again, simply observe. Strengthen awareness. Watch it all arise and pass. <>
Our minds constantly create stories about what we experience, and we spend most of our time caught up in those stories. This results in the stress and struggles of daily life. "Your inner narrative" (our 15-day online course) can help you break that pattern. Read Day 1 here (no email required). Thanks for visiting - last year (2023) marked our 20th anniversary! In 2024 we're releasing our newest program - it helps people who are stuck in a constant state of fight-or-flight. You can read more about it by clicking the link at the bottom of this article. It's time for another installment of "Question and Answer Tuesdays!" Erica writes: "I've read a lot about meditating on the Internet and, to be honest, it's very confusing. There seem to be dozens of different types, and conflicting instructions on what to do and how to do it. What type of meditation should I focus on? Or, should I do more than one type of meditation? I really don't know where to start." When you Google "how to meditate," you'll find millions of results (seriously!). We constantly get questions on how the different types compare, and which one somebody should practice: Samatha (or concentration), Vipassana (or insight), mindfulness, zazen, metta (or loving-kindness), guided, transcendental, MBSR...the list goes on and on. There are a lot of methods. There's a lot of advice. And, as you pointed out, much of it conflicts! It's easy to suffer information overload, which - according to Wikipedia - leads to a reduction in decision quality and a likelihood of no action being taken. That's a bit disheartening: there's so much information available that it overwhelms a lot of people and, as a result, they won't even attempt to meditate. It doesn't have to be complicated, though. The question I ask people is "Why do you want to meditate?" These are the most popular answers:
The one thing these answers have in common is a need to better understand the mind. Once you begin to understand the mind, how it works, and the problems it creates in your life, then you can focus on the method. If you don't have this understanding, however, you'll probably view meditating as a chore or an item to check off your "to-do list." That means you will bounce around from one type of meditation to another, never really focusing, and abandoning your efforts after a short period of time. In order to understand the mind, you need to become aware of the filters and constructs it places on top of reality. Put simply, we don't see things as they are - we see things as our minds present them. This brings us full circle to the original question: "What type of meditation do I focus on?" My answer is simple: when you strip away all the extraneous stuff, there is only ONE type. This one type involves strengthening awareness (also known as "cultivating mindfulness"), and learning to notice your mind and its activity (also known as "mental noise") without getting caught up in it. One more time: strengthening awareness and learning to notice your mind and its activity without getting caught up in it. What do we call this one type? Meditating! No fancy names, no extra labels, no added complexity. Here are the steps:
Don't get frustrated if it takes you a while to notice your attention has wandered from your anchor - sometimes you catch it immediately, sometimes it takes longer. It doesn't matter - simply return it to your anchor when you do notice. Notice and return, over and over and over again. As you develop more experience, attempt to actively refrain from judging and labeling thoughts, emotions, or anything else that arises. Drop the urge to categorize "this" as good or positive and "that" as bad or negative. Thoughts are just thoughts. Emotions are just emotions. They hold no special power over you unless you give it to them. They will go the same as they came, provided you don't cling to them and make them "yours." And, provided you don't try to chase after what gives you pleasant feelings or run away from what gives you unpleasant feelings. If you observe instead of interfering, you will see everything progress through a natural cycle of arising (coming), existing for a time, and passing (going). Don't get mad if a sound interrupts your practice. If something itches and you have to scratch it, scratch it. If you have to shift your position, shift your position. At the same time, if you can notice discomfort and the desire to alleviate it (scratching, shifting) and let it pass without acting on it, then do so. After all, discomfort is just discomfort. And, thoughts about discomfort are just thoughts about discomfort. And, urges to do something are just urges to do something. Simply return your attention to your anchor once you notice it has wandered and you're caught up in thoughts. Notice and return, over and over and over again. What does this do for you? If you develop a consistent practice, it gets easier to observe thoughts, emotions, and urges when you aren't practicing: this is referred to as being mindful. As you go through your day, you can see this "mental noise" as it arises and realize you don't have to get caught up in it or react to every single thing that happens around (or inside) you. Instead, you learn to let it all be as it is, independent of you and your attention. This is commonly referred to as "letting thoughts and emotions go," or letting them pass. It means you are choosing not to follow them down a path that culminates in conditioned behavior and habitual actions and reactions - a path that leads to struggles with stress, anxiety, self-doubt, et cetera. That's it. Forget all the different types, forget the labels, forget the complexity. Just start. Why not set a timer for 5 minutes right now? ___Are you stuck in a constant state of fight-or-flight? Are you struggling with all the problems it causes?
Are you even aware of all the problems it causes? If this sounds like you, read more about our newest program here. Last updated October, 2018. note: we link to our free guide to mindfulness and meditation at the bottom of the page (no email required). It's time for another installment of "Question and Answer Tuesdays!" Stephen writes: "I enjoy your articles and get a lot from your blog posts. But, when I read something like what you posted on Medium last week (Stop trying to control your thoughts), it confuses me. I have a lot of negative thoughts, and thoughts that I don't want to continue. They put me in a bad mood, and they make me unhappy with myself. So I do want to control them to the extent that I make them go away/stop thinking them. What is your advice?" Read your words - you said "they put me in a bad mood," and "they make me unhappy with myself." My advice is stop judging yourself so harshly! Your problem isn't the thoughts, your problem is your aversion to the thoughts. This aversion perpetuates attachment - it's like the old saying: "Whatever you fight only becomes stronger." We are conditioned to judge what happens and label it as "good" or "bad." If we label it as good, we cling to it and try to keep it from changing. If we label it as bad, we push it away or try to repress it. Both lead to suffering. In your case, you want thoughts you label as bad to go away. But, when they don't go away (or go away and then come back!), you get frustrated, upset, and the cycle of judgment continues. Trying to control thoughts is a futile task. Instead, learn to drop the labels and view what happens from a neutral perspective. How do you do that? By strengthening awareness. Awareness allows you to notice thoughts without getting caught up in them. And, it helps you develop the skill of moving your attention away from them when they aren't useful. This is commonly referred to as "letting them pass." You will find that thoughts are temporary - they arise, exist for a time, and cease (they come and go). You can watch them pass like clouds in the sky. And, in doing so, you realize the "content" of your mind doesn't matter; what matters is not indulging thoughts, and turning something temporary into something permanent (remember our quote above: "Whatever you fight [indulge] only becomes stronger"). Take the time and energy you previously spent trying to control thought and reallocate it to building a consistent meditation practice, and bring mindfulness to your daily life. The benefits can be life-changing. Stop dealing with the symptoms.Stress, anxiety, self-confidence issues, the inability to stop bad habits, problems with sleep and focus, and on and on and on.
These and the other things we struggle with every day are only symptoms. The good news is, they all share the same root cause. The bad news is, if you don't address that root cause, the symptoms will keep coming back no matter what you do. That's why we wrote "An owner's guide to the mind." For almost 20 years, people have been using it to address the root cause of their daily struggles. Click here to view the contents and learn more. Last updated October, 2018. note: we link to our free guide to mindfulness and meditation at the bottom of the page (no email required). It's time for another installment of "Question and Answer Tuesdays!" Brian writes: "I always hear 'be compassionate,' and sometimes it's a challenge. I think I do the right thing, and I help someone who is genuinely in need, but I also know that people take advantage of the generosity of others. If they don't work hard to help themselves and improve their lives, I feel it is their own fault and they aren't deserving of assistance. Is this wrong thinking, and how can I be more compassionate if it is?" Hi Brian, your thoughts on compassion are common. It comes down to judging others, and determining who you think is - and isn't - worthy of help. The problem with this thinking is there will always be someone who "takes advantage" of the system, but you can't punish everyone because of it. So, in essence, I'm advising you to drop judgment. Which logically leads to the question: "How do I stop judging people?" There are people in need everywhere, and it's human nature to assume their situations are self-created. That person asking for money? Well, he should just get a job (and, he probably drinks and does drugs!). That single mother who needs help? Well, why did she have kids in the first place (and, is that an iPhone she has!?!)? We are skilled at rationalizing and creating stories about the things we see, and that makes it easy to judge, blame, and ignore. We've all been told that to be more compassionate, you simply need to "put yourself in their shoes." Imagine yourself as the homeless person, the single mother, the alcoholic, or the guy out of work for over a year. But, this advice rarely helps. Why? It doesn't help because we rationalize that, if we were in their shoes, we would have made better decisions and taken better actions:
The list goes on and on. And, that's the flaw in our thinking. You can't think of it as YOU being placed in THEIR shoes, but still making decisions as YOU. That's not how it works. You have to think of YOU actually being THEM, atom for atom. You aren't just making YOUR decisions in THEIR shoes - you are them, having been subject to the exact causes and conditions that put them in the place they are right now. Those causes and conditions stretch back in time, and include the decisions and actions of parents, grandparents, and other people we have no insight in to. If you truly contemplate this, you will realize the odds of you ending up different than them are zero. But, you have to be honest. You have to admit you could never know all of the factors (causes and conditions) involved in making someone who they are. And, you have to drop the reflex of thinking of it as YOU in THEIR shoes, but still making decisions as YOU. That is the heart of compassion. It's not writing a check, giving a homeless person $5, or working in a soup kitchen. Those things are important, but they aren't compassion. Compassion is dropping our rigid views and judgments. Compassion is admitting that, if we were born into the same circumstances and exposed to the exact same things - if we switched places with the other person atom for atom and were subject to everything they were exactly as they were, we would most definitely have ended up at the point they are now. As with anything else, this requires practice. You can't just "flip a switch" and drop your judgment and conditioning. It's worth the effort, though: true compassion not only dictates how you treat the world around you, it dictates how you treat yourself as well. As The Dalai Lama said: A mind committed to compassion is like an overflowing reservoir - a constant source of energy, determination and kindness. This is like a seed; when cultivated, gives rise to many other good qualities, such as forgiveness, tolerance, inner strength and the confidence to overcome fear and insecurity. The compassionate mind is like an elixir; it is capable of transforming bad situations into beneficial ones. Stop dealing with the symptoms.Stress, anxiety, self-confidence issues, the inability to stop bad habits, problems with sleep and focus, and on and on and on.
These and the other things we struggle with every day are only symptoms. The good news is, they all share the same root cause. The bad news is, if you don't address that root cause, the symptoms will keep coming back no matter what you do. That's why we wrote "An owner's guide to the mind." For almost 20 years, people have been using it to address the root cause of their daily struggles. Click here to view the contents and learn more. |