Thanks for visiting - 2023 marks our 20th anniversary! This site is ad-free and supported by sales of our online courses. If you get value from what we write, click the link at the bottom of the page and read Day 1 of "Your inner narrative" to see if it's right for you...no email required. It's time for another installment of "Question and Answer Tuesdays!" Jim writes: "I live in a noisy environment with traffic sounds coming from outside and, at times, roommates who are moving around and talking. Is it ok to wear headphones and listen to music to block out these distractions? Along those lines, is guided meditation a good method for helping me to focus better so I can analyze my thoughts?" These are great questions because they allow us to address a few more misconceptions about meditating:
I'll address each of these, but first we need to come up with a working definition of meditation. Here are two: Short version Meditation isn't about "shutting everything out" or trying to stop thoughts. It's about strengthening awareness of thoughts, and learning to observe them without getting caught up in them. Longer version Our normal state is "lost in thought" - and, because this is our normal state, most of us don't realize we're lost in thought. It's a bit like a fish not realizing it's surrounded by water. It's always surrounded by water, so what is there to notice? This normal state leads to conditioned behavior, which dictates our decisions, actions, and reactions, and leads to the struggles we all face:
Meditating is a dedicated exercise that helps you strengthen awareness of your mind and its non-stop activity. It helps you develop the skill of observing it all without getting caught up in it. Developing a consistent practice will help combat being lost in thought. You can transfer the skills you develop during meditating to your "non-meditating time." We refer to this as bringing mindfulness to your daily life, and it allows you to break free from conditioned behavior and dramatically reduce your struggles and suffering. Put another way, you are no longer held hostage by the next thought, emotion, or urge that pops into your head. -- Now that we have a definition, let's look at your first question: Should you wear headphones and listen to music to block out external noises? No! When you meditate, you should observe everything that arises in your consciousness, including sounds, smells, thoughts, feelings, emotions, et cetera. Watch everything as it comes into being, exists, and passes - which it will if you don't indulge it (if you don't get caught up in it). Learn to recognize the temporary nature of all phenomena: whatever arises will pass; nothing is permanent. You mention roommates. There is nothing wrong with moving to a quieter area to practice, especially if you are surrounded by people who are going about their lives in a noisy manner. And I'm not challenging you to try to meditate during a live concert, or while your friends are in the same room cheering on their favorite sports team. But, you shouldn't strive to isolate yourself from reality and the "everyday" conditions that come with it. If you are meditating and you hear someone talking - or a dog barks, or a horn honks, or a siren wails - simply notice the sound and any thoughts, feelings, or emotions that arise about the sound, and return your attention to your anchor (usually your breath or a mantra). The same applies to smells, minor aches and pains, or whatever else might arise in consciousness (such as an itch, or a desire to stop meditating). You are strengthening awareness, so simply notice everything that comes and goes as it comes and goes. Don't judge it and don't fight it: don't indulge it in any way. Next, you ask about guided meditation. "Guided meditation" is listening to audio or watching a video that gives instructions to assist you in your practice. There are several pitfalls to this method, but these are the three we usually highlight:
Instead of becoming dependent on guided meditation, learn to do it properly by focusing on your breath or a mantra. If you do that, you will be able to meditate anytime and anywhere. Finally, you mention "analyzing thoughts" in your questions. It's important to note that meditation isn't analyzing thoughts. You don't dwell on your thoughts, and you don't dissect them or try to understand why they occur. You simply observe. If you analyze, you are indulging thoughts by engaging with them. This gives rise to more thoughts, which lead to emotions, which lead to more thoughts, which lead to more emotions...and on and on and on. You aren't strengthening awareness at this point - you are getting dragged around by your mind. So, again, simply observe. Strengthen awareness. Watch it all arise and pass. <>
Our minds constantly create stories about what we experience, and we spend most of our time caught up in those stories. This results in the stress and struggles of daily life. "Your inner narrative" (our 15-day online course) can help you break that pattern. Read Day 1 here (no email required). Thanks for visiting - last year (2023) marked our 20th anniversary! In 2024 we're releasing our newest program - it helps people who are stuck in a constant state of fight-or-flight. You can read more about it by clicking the link at the bottom of this article. It's time for another installment of "Question and Answer Tuesdays!" Erica writes: "I've read a lot about meditating on the Internet and, to be honest, it's very confusing. There seem to be dozens of different types, and conflicting instructions on what to do and how to do it. What type of meditation should I focus on? Or, should I do more than one type of meditation? I really don't know where to start." When you Google "how to meditate," you'll find millions of results (seriously!). We constantly get questions on how the different types compare, and which one somebody should practice: Samatha (or concentration), Vipassana (or insight), mindfulness, zazen, metta (or loving-kindness), guided, transcendental, MBSR...the list goes on and on. There are a lot of methods. There's a lot of advice. And, as you pointed out, much of it conflicts! It's easy to suffer information overload, which - according to Wikipedia - leads to a reduction in decision quality and a likelihood of no action being taken. That's a bit disheartening: there's so much information available that it overwhelms a lot of people and, as a result, they won't even attempt to meditate. It doesn't have to be complicated, though. The question I ask people is "Why do you want to meditate?" These are the most popular answers:
The one thing these answers have in common is a need to better understand the mind. Once you begin to understand the mind, how it works, and the problems it creates in your life, then you can focus on the method. If you don't have this understanding, however, you'll probably view meditating as a chore or an item to check off your "to-do list." That means you will bounce around from one type of meditation to another, never really focusing, and abandoning your efforts after a short period of time. In order to understand the mind, you need to become aware of the filters and constructs it places on top of reality. Put simply, we don't see things as they are - we see things as our minds present them. This brings us full circle to the original question: "What type of meditation do I focus on?" My answer is simple: when you strip away all the extraneous stuff, there is only ONE type. This one type involves strengthening awareness (also known as "cultivating mindfulness"), and learning to notice your mind and its activity (also known as "mental noise") without getting caught up in it. One more time: strengthening awareness and learning to notice your mind and its activity without getting caught up in it. What do we call this one type? Meditating! No fancy names, no extra labels, no added complexity. Here are the steps:
Don't get frustrated if it takes you a while to notice your attention has wandered from your anchor - sometimes you catch it immediately, sometimes it takes longer. It doesn't matter - simply return it to your anchor when you do notice. Notice and return, over and over and over again. As you develop more experience, attempt to actively refrain from judging and labeling thoughts, emotions, or anything else that arises. Drop the urge to categorize "this" as good or positive and "that" as bad or negative. Thoughts are just thoughts. Emotions are just emotions. They hold no special power over you unless you give it to them. They will go the same as they came, provided you don't cling to them and make them "yours." And, provided you don't try to chase after what gives you pleasant feelings or run away from what gives you unpleasant feelings. If you observe instead of interfering, you will see everything progress through a natural cycle of arising (coming), existing for a time, and passing (going). Don't get mad if a sound interrupts your practice. If something itches and you have to scratch it, scratch it. If you have to shift your position, shift your position. At the same time, if you can notice discomfort and the desire to alleviate it (scratching, shifting) and let it pass without acting on it, then do so. After all, discomfort is just discomfort. And, thoughts about discomfort are just thoughts about discomfort. And, urges to do something are just urges to do something. Simply return your attention to your anchor once you notice it has wandered and you're caught up in thoughts. Notice and return, over and over and over again. What does this do for you? If you develop a consistent practice, it gets easier to observe thoughts, emotions, and urges when you aren't practicing: this is referred to as being mindful. As you go through your day, you can see this "mental noise" as it arises and realize you don't have to get caught up in it or react to every single thing that happens around (or inside) you. Instead, you learn to let it all be as it is, independent of you and your attention. This is commonly referred to as "letting thoughts and emotions go," or letting them pass. It means you are choosing not to follow them down a path that culminates in conditioned behavior and habitual actions and reactions - a path that leads to struggles with stress, anxiety, self-doubt, et cetera. That's it. Forget all the different types, forget the labels, forget the complexity. Just start. Why not set a timer for 5 minutes right now? ___Are you stuck in a constant state of fight-or-flight? Are you struggling with all the problems it causes?
Are you even aware of all the problems it causes? If this sounds like you, read more about our newest program here. Last updated December, 2017. note: our free guide to mindfulness and meditation really is free - no email or registration required. The link is at the bottom of the page. It's time for another installment of "Question and Answer Tuesdays!" Kevin writes: "I have a quick temper, and I find myself getting angry often. I meditate off and on - usually when I'm stressed - and I like what it does for me. But, I need to figure out how I can use it to get over my anger, especially at other people when I feel 'wronged'?" Anger comes into being because something is happening that we don't want to be happening. Or, because something isn't happening that we do want to be happening. Maybe it's a barking dog. Or, a scratch on your car. Or, a hole in your favorite shirt. To use your example, you perceive that someone has treated you badly. Perhaps someone was rude to you. Or, they made you feel threatened or attacked. Regardless, you feel "wronged" and you have a desire to make that feeling go away. This desire gives rise to thoughts and emotions that ultimately condition our behavior and dictate our actions. These actions might be to keep everything bottled up inside. This can have serious consequences, however. To return to your example, if you choose to suppress or bury anger, it can surface in other ways: stress, aches and pains, illness, unhealthy mental states. Or, you may project it towards others. We've all had situations where we are mad at one person (for instance, our boss or a co-worker), and take it out on another (for instance, our spouse or children). But many of us don't bottle it up. Instead, we decided to do something - and, that "something" will probably be pointed and confrontational. After all, you're attacking a perceived threat (or, defending against one). So, our actions might be to argue, blame, lash out, or become physically aggressive. No matter what we do, the process that leads to our actions unfolds quickly. The thoughts, emotions, urges, and other mental activity that arise in relation to the original situation tend to sweep us away, and - as a result - our behavior is usually automatic and instantaneous. In other words, our reactions are habitual and don't leave room for much skillful contemplation. We take the bait of our minds, and drop into the patterns of retreating or attacking. But, if we learn to strengthen awareness through meditating, we can slow this process down and learn to observe it without getting caught up in it. Instead of giving in to the urge to reply, attack, or defend (or quietly seethe), we can watch that urge as it comes into being, exists, and ceases. Is it uncomfortable? Sure, especially at first. But, the discomfort isn't permanent either. It, like all of our mental activity, arises and passes - provided we don't give it fuel to persist by indulging it. Meditating allows us to see the temporary nature of all phenomena directly. We can watch it all unfold in a controlled environment (i.e., sitting and practicing), and - as we get better at it - we can transfer this ability to a non-controlled environment (i.e., daily life). As we learn, first-hand, that we no longer have to get caught up in (be a victim to) mental activity, it becomes easier to apply that knowledge to challenging situations in the real world. And, our compulsive minds cease dictating who we are and what we do. The key to seeing benefits, however, is developing a consistent practice. It's not a "spot fix" you only do when you get stressed. Instead, you have to do it every day. It's like building a muscle through exercise - you can't just do it "now and then" and expect to see results. The good thing about meditation is that it's simple. The bad thing is, most people don't realize it. There are so many misconceptions, and meditating is often steeped in mysticism and complexity: chanting, sitting in funny positions, trying to stop thinking and/or trying to control your mind. But, it's none of that. What are you trying to "cope" with?
Coping doesn't work - addressing the root cause does. We'll show you how. < note - on our site last week, we published "Meditation explained in 60 seconds." Click the link for a simple explanation you can share with family and friends. Last updated July, 2019. Before you scroll down...we keep this site ad-free for our readers. If you get value from what we write, please consider supporting us by checking out our 15-day meditation challenge: "Your inner narrative". It's time for another installment of "Question and Answer Tuesdays!" Cynthia writes: "I'm going through stressful times, and frankly I am finding it too hard to meditate. I can notice my thoughts when things are calm - but, when things are not calm, my ability to observe vanishes. At that point, if I force myself to meditate, I get more upset, more stressed, more angry than before. I've been trying for a few weeks now - any advice?" You said you can notice thoughts when things are calm but not when they are stressful. Let me rephrase that for you: you are saying you can meditate unless it's too hard to meditate! You aren't alone. It doesn't apply only to you, and it doesn't apply only to meditating. To the contrary, it's the case for most of us, and it's the case with most things in life! When conditions are good, it's easy to do the things we are supposed to do. When conditions aren't good, it's hard to do the things we are supposed to do:
It's important not to look at meditating as a "quick fix" or spot treatment: you can't just do it sporadically and expect meaningful benefits. You have to build a consistent practice and do it every day - whether things are going good or not. Especially if they're not! This consistency and repetition will improve your ability to observe your compulsive mind and its non-stop activity, and it will strengthen awareness so you can see everything as it unfolds. As a result, you learn not to get caught up in all of it. The more you do it (sit and practice), the more you will be able to carry that skill into stressful times and use it. Put another way: practice makes perfect. Though, technically, perfection isn't skillful to strive for - so, practice makes better. You also said meditating causes you to get more stressed, upset, and angry. Realize that meditating doesn't cause these thoughts, emotions, or mental states - it simply strengthens awareness of what is already there. So, by definition, you become more aware of your mind, your racing thoughts, and whatever they give rise to: stress, anxiety, depression, problems with focus, and so on. But, again, it's already there whether you meditate or not. While you can't run from it, you can ignore it - but that's not a healthy option. The thoughts and emotions will end up manifesting in different ways:
The good news is, meditating doesn't ignore it - it treats the root cause. When you practice, your job is to:
Moving your attention away is the critical part, and meditating helps you develop this skill. Through a consistent practice, you learn that none of the mental activity is permanent. Your mind will try to convince you that it is - but, you can directly experience that it isn't. You can learn to observe it all as it comes into being, exists, and ceases. Or, as we're fond of saying, you can watch it all pass the same as you watched it all come - just like clouds moving across the sky. The reward that comes from a consistent practice is you no longer get lost in the drama of your compulsive mind. And, as a result, you can live a happier, more peaceful life. "Your inner narrative"How do I just “let things be”?
“Your thoughts about the situation cause you to suffer more than the situation itself” — what does that even mean? How do I get proper instruction in meditation and mindfulness? “Your inner narrative” — our 15 day meditation challenge — answers all these questions (click here to read about it). Last updated October, 2018. note: we link to our free guide to mindfulness and meditation at the bottom of the page (no email required). It's time for another installment of "Question and Answer Tuesdays!" Today's question: "I work in a very stressful environment, and I have a challenging situation in my family life that causes a lot of frustration and anxiety. I feel that my stress (and frustration/anxiety) isn't 'everyday' stress, it's constant because of my job and family. As such, I don't know that meditation would really help me. I think I need to remove myself from these environments first, otherwise it will just keep coming. What is your advice in matters like this?" We tend to blame our struggles - in your case, stress, frustration, and anxiety - on external circumstances:
Changing these external circumstances might provide temporary relief, but the stress, frustration, and anxiety will always come back. What does this tell you? It should tell you that external circumstances aren't actually responsible for stress, frustration, and anxiety. That's great news because if they were, we'd never be able to find relief! The fact is, there will always be external circumstances to blame for our struggles - life provides an endless supply, whether it's other people, objects and things, or situations we find ourselves in. These external circumstances are the background of our existence, but they are also interchangeable. If you "fix" one that you perceive causes you suffering, it will be replaced by another in short order. The path to liberation begins with realizing that everything "out there" is constantly changing. What we find joy in one day causes us sorrow another day, and vice versa. The things we find pleasant don't last forever, and we suffer when we cling to how they "were" instead of accepting how they are. The things we find unpleasant don't last forever, either - but we constantly try to avoid or escape them, or bury them under distractions that ultimately bring more suffering our way. We spend most of our lives trying to control the world around us. We attempt to surround ourselves with what we like, and shield ourselves from what we don't like. These efforts, ironically, ensure we'll always be at the mercy of the world around us. As such, we live in extremes, going from "high" to "low" and "low" to "high" as if we are riding a roller coaster. Happy, sad, up, down. Continuously buffeted by thoughts and emotions. And, we'll always be stuck on this roller coaster unless we learn to address the root cause. The good news is, the root cause is actually easier to deal with than all the external circumstances. Instead of having thousands of things you are always trying to control and fix, you only have one thing to focus your efforts on. This one thing is your compulsive mind and your relationship with it. Our usual relationship with our minds is that we are continuously lost in them and the non-stop activity they produce. They push and pull us through our day, and our attention is held hostage by a never-ending stream of thoughts, emotions, and urges. All of this conditions our behavior, and dictates our actions and reactions. Being lost in thoughts and emotions is our normal state. And, because it's our normal state, we don't even realize it. It's like a fish not realizing it's surrounded by water, because it's always surrounded by water. This root cause drives us to continuously chase after pleasure and run away from pain. It chains us to the roller coaster fueled by external circumstances that we are always trying to change, control, or fix. How do we address it? We address the root cause by strengthening awareness. What you become aware of, you are no longer victim to. And, through awareness, you can learn not to be caught up in (not to be swept away by) your compulsive mind. How do you strengthen awareness? You strengthen awareness through meditation and mindfulness. Meditating is a formal exercise, and doing it consistently will allow you to see how profoundly distracted you tend to be. More important, it teaches you how to correct this problem through the quality of mindfulness it cultivates. Mindfulness helps you train your attention to focus on what you want it to focus on. And, it helps you develop the ability to observe your mind and its activity without getting caught up in it (without getting swept away by it). This brings us full circle to your question, which is essentially "Why should I try to meditate when I have all these external circumstances in my life that I perceive to cause my problems, struggles, and suffering?" My answer is, because meditating will show you that those problems, struggles, and suffering aren't caused by external circumstances. And, trying to find lasting happiness by controlling and fixing everything "out there" will only keep you on the roller coaster, lurching from one extreme to the next. Meditating and mindfulness help you get off the roller coaster and find a deeper state of contentment that isn't affected by everything that happens "out there." note - another way to re-frame the above discussion is to use the analogy of "treating the symptoms, not the disease." External circumstances are the symptoms, your compulsive mind (and non-stop mental activity) is the disease. You can treat the symptoms (i.e., change your external circumstances), but it won't cure the disease. Stop dealing with the symptoms.Stress, anxiety, self-confidence issues, the inability to stop bad habits, problems with sleep and focus, and on and on and on.
These and the other things we struggle with every day are only symptoms. The good news is, they all share the same root cause. The bad news is, if you don't address that root cause, the symptoms will keep coming back no matter what you do. That's why we wrote "An owner's guide to the mind." For almost 20 years, people have been using it to address the root cause of their daily struggles. Click here to view the contents and learn more. Thanks for visiting - 2023 marks our 20th anniversary! This site is ad-free and supported by sales of our online courses. If you get value from what we write, click the link at the bottom of the page and read Day 1 of "Your inner narrative" to see if it's right for you...no email required. We were considering a loftier title for this post - something like "Everything you always wanted to know about mindfulness and meditation." Or, "The ultimate guide to mindfulness and meditation." In "Wikipedia-esque" fashion, this post would cover it all:
But, Wikipedia actually does cover those things. It discusses the history, definitions, and different types of meditation, as well as postures, health benefits, and even pop-culture references! Do you want to know the difference between insight and concentration meditation? Wikipedia will tell you. In fact, when people contact us they are usually suffering from information overload. There is so much out there, they are confused, overwhelmed, and wondering where to start and what to focus on. Over the past 20 years, we have taught tens of thousands of people around the world how to better understand their minds. And, more important, how to stop the suffering their minds cause. In the first three months of this year alone (editor's note - this was 2014), almost 5,000 people read our free guide to mindfulness and meditation. There seems to be more interest now than ever before! The mainstream media has popularized mindfulness and meditation. TIME Magazine featured it on the cover of their February 2014 issue, and this year's Super Bowl winner (again, this was 2014) - the Seattle Seahawks - claimed meditation played a part in their victory. The publicity has people interested, but they have trouble finding a straight-forward explanation. This post is meant to provide that. It is not a "how to guide" - we've written one of those, and you can read it for free (link at the bottom of this page). This post is the "why" and "what" in a simple, concise manner. >>> "If you can’t explain it simply, you don’t understand it well enough." - Albert Einstein "Your mind is compulsive and incessant: it's always going. If your attention is lost in it, you'll suffer as a result. Meditation is bringing your attention back to the present moment." - meditationSHIFT <<< HAVE YOU MET YOUR MIND? There is a voice inside your head. I’m sure you've noticed it. It tells you stories - some positive and some negative. If you're like the rest of us, probably more negative than positive. That voice is your mind, and your mind is compulsive. It's always going, and it creates thoughts, emotions, urges, and stories that you get caught up in. This "mental noise" comes and goes seemingly at random, and your mind bounces around from subject to subject like a puppy exploring a new house. In any given minute, you might think about bills you have to pay, a project for work or school, errands you need to run, that article you read earlier, the health of a family member, the person who was rude to you yesterday...you might have fear or anxiety over some pending event...you might remember a friend from grade school, or dwell on how your boss is a jerk. Observing the mind's compulsive, sporadic nature is entertaining, amazing, and frightening all at the same time! What's ironic is that for every thought you're actually aware of, there are A LOT more that you aren't aware of. Think of the air you breathe - you don't see it, but you are surrounded by it. Or an iceberg - what you see above the surface is just the tip; underneath there is much, much more. Thoughts are the same. This is an important point because the small amount of thoughts you're aware of is usually overwhelming. If those are overwhelming, what effect is the large amount you're not aware of having on you? People say things like:
Look at it like a pond of muddy water: there is a lot of stuff floating around, and it's hard to see very far because it's murky and dark. But, without a doubt, what you can see is only a small fraction of what's actually there. >>> "Muddy water is best cleared by leaving it alone." - Alan Watts "Don't try to control your mind or 'force' it to do something - just observe it. If you simply observe, things become clear." - meditationSHIFT <<< To summarize:
Mindfulness and meditation can help with these challenges. In the simplest of terms, practicing both will allow you to:
note - A lot of people are unaware of the problems created by their compulsive minds, and will deny it affects "who they are" and "what they do." Most people have to achieve a certain level of awareness before they even realize how lost in thought they usually are. But, there's an easy way to see it all for yourself: get a pen and paper, sit down in a comfortable chair, start a timer for 10 minutes, and write down every thought you have until the timer goes off. It's rare anyone makes it the entire 10 minutes. And, even though you're attempting to actively observe your mind, you'll still miss the majority of what it produces! MEDITATION - STRENGTHENING AWARENESS Meditation is often compared to exercising. The more you exercise, the stronger your muscles get. If we stay with this analogy and consider meditation the exercise, awareness is the muscle you are making stronger. When you meditate, you build up your awareness. You improve your ability to concentrate and observe. This allows you to develop the skill of seeing what your mind is doing without getting caught up in it. We have all noticed our thoughts before. You've probably asked yourself the following at some point:
Meditation builds on this by putting focused attention on your mind. You strengthen awareness, and develop an understanding of the process that occurs from thought to action/reaction. When you understand this process, you can interrupt it; it's no longer automatic. We all dwell on thoughts, and much of the time those thoughts are unskillful. For example:
A consistent meditation practice keeps you from indulging in this mental drama, and teaches you to move your attention away from it. You realize you don't have to believe what your mind tells you. There's even better news: through direct experience, you see that thoughts aren't permanent. They are like the weather - wait a while, and it will change. Thoughts will pass unless you give them fuel to persist. We do this by indulging them, making them "ours," or trying to suppress them. When they persist, they appear permanent - and, our minds are happy to help with this illusion by producing even more thoughts to get lost in. But, they aren't permanent. When you meditate, you are able to observe their temporary nature: you can watch them come into being, exist, and cease. And, instead of getting caught up in them, you learn to let them pass the same as you watched them arise (let them go the same as they came). note - we did not say meditation will help you "stop thinking." That's a common misconception. What's important is that you don't need to stop thinking. The fact that your mind is compulsive and the mental noise is constant and pervasive is NOT the problem. The problem is you identify with thoughts - you spend most of your day lost in them. Meditation solves that problem. HOW DOES MINDFULNESS FIT IN? Meditating is the exercise you do to strengthen awareness. Mindfulness is applying the skill you develop while meditating to your "non-meditating time." If you don't practice mindfulness, you won't realize the benefits of meditating. A good analogy that will help you understand how they work together comes from looking at the role of an athlete: If you are an athlete, you practice so you can perform well in the game. "Practice" is meditation. "Performing" is mindfulness. "The game" is daily life. We meditate so we can be mindful in our daily lives. The more you sit and practice (meditation), the more it carries through to your non-sitting and non-practicing time (mindfulness). The goal is for mindfulness to permeate all aspects of your life. Why is mindfulness important? It's best you discover that answer for yourself. You can do so by watching your mind for the rest of the day and answering these questions:
If you're like the rest of us, you will find that your mind keeps you anywhere but right here and now. Mindfulness, however, grounds you in the present moment. You spend less time regretting, worrying, and fearing. You spend less time stressed and anxious. Instead, you focus your attention on what's happening "now": walking, talking to a friend, working, eating, washing dishes, playing with your dog, et cetera. Whatever you are doing, you are present with it. And, the more time you spend in the present, the more you realize happiness, peace, and contentment isn't something you find "out there." To the contrary, it's here and now. But, it's usually buried under the drama your mind produces; mindfulness helps you uncover it. >>> "Most humans are never fully present in the now, because unconsciously they believe that the next moment must be more important than this one. But then you miss your whole life, which is never not now. And that's a revelation for some people: to realize that your life is only ever now." - Eckhart Tolle "If your happiness lies on the other side of some future event, you will never find it. Happiness exists when you fully understand that the only time you can live your life is now." - meditationSHIFT <<< GETTING IT DONE Mindfulness and meditation have been shown to deliver numerous benefits. But, to realize those benefits, you need to develop a consistent practice. You need to have dedicated time to meditate – we recommend a minimum of 15 minutes twice daily. You can work your way up to that, but you need discipline, patience, and persistence to do it. That's where your overall view is important. If you look at this as just another chore, or a task to put on your "to-do list," you are setting yourself up for failure. Instead, view meditation as the path to mindfulness, and mindfulness in your daily life as the ultimate goal. In doing so, you will realize it's a way of being, not another appointment you need to schedule. <>
Our minds constantly create stories about what we experience, and we spend most of our time caught up in those stories. This results in the stress and struggles of daily life. "Your inner narrative" (our 15-day online course) can help you break that pattern. Read Day 1 here (no email required). And, if you're looking for our free guide, you can find it here. Do you follow us on Facebook? If not, please do! "Like" our page here, and you will receive short, sometimes funny, always insightful posts to help you through your day. Yesterday it was "The Dude" meditating, today it is this: We have all heard that "happiness is fleeting." Why is that a popular quote? We spend today thinking about tomorrow. We are either worried or hopeful. Worry causes stress, fear, and anxiety. Hope sounds nice but, in reality, you are looking to the future for happiness. If the future holds the promise of happiness, you will reach the end of your journey never realizing it. And, "happiness is fleeting" will be a quote that remains popular. Here is another quote we have all heard: "The present moment is the only time you can live." It's not just a feel-good platitude. If you fully understand it, you can break the cycle of spending today thinking about tomorrow. And, you can discover happiness now...a happiness that is not fleeting. < What are you trying to "cope" with?
Coping doesn't work - addressing the root cause does. We'll show you how. Last updated October, 2019. Before you scroll down...we keep this site ad-free for our readers. If you get value from what we write, please consider supporting us by checking out our 15-day meditation challenge: "Your inner narrative". Here is a famous Taoist story that offers several valuable lessons: >>> There was an old farmer who had worked his crops for many years, and one day his horse ran away. Upon hearing the news, his neighbors came to visit. "Such bad luck," they said sympathetically. "Maybe," the farmer replied. The next morning the horse returned, bringing with it three other wild horses. "How wonderful," the neighbors exclaimed. "Maybe," replied the old man. The following day, his son tried to ride one of the untamed horses and was thrown, breaking his leg as a result. The neighbors again came to offer their sympathy on his misfortune. "Maybe," answered the farmer. The day after, military officials came to the village to draft young men into the army. Seeing that the son's leg was broken, they passed him by. The neighbors congratulated the farmer on how well things had turned out. "Maybe," said the farmer. <<< One lesson: quite often, our initial reaction to a particular situation is wrong. Another lesson: how we view what happens often affects us more than the actual happening itself. And, another lesson: we should refrain from labeling. Most of us understand the first two lessons, but the third is usually dismissed because - over the course of our lives - we have developed the habit of labeling everything. Experiences are inherently neutral, but we label them as "positive/good" or "negative/bad." Then, we apply the conditioning we associate with those labels. And, this conditioning dictates our behavior (decisions, actions, reactions). This is how a single incident - something you see, something someone says to you, something you think about - can end up "ruining your day" (or week, or month, or life!). Labels aren't just relegated to "good or bad," nor do we only label experiences - we also label each other. Color, political affiliation, religious belief, nationality, favorite sports team: there is an endless supply of labels, and once we apply those labels it makes it easy to view other people as different from us. It makes it easy to dislike them because of all the thoughts and emotions we associate with the labels we applied to them. In essence, we cease viewing them as people and now view them as the label. They are terrorists. They are Republicans/Democrats. They are [insert label here]. Think about war: we aren't killing people, we are killing the label of "enemy." But, as the farmer in the Taoist story above illustrates, resisting the urge to label allows us to view people, places, and events from a more neutral perspective. We see things as they are, not as we make them because of our own bias. And, not from the perspective of an inner narrative that judges and clouds reality. By seeing things as they are, we can take more skillful actions, build stronger relationships, and be more compassionate and understanding. Life is full of peaks and valleys. But, you can minimize their effects by approaching experience from a more neutral perspective. In doing so, you keep yourself from getting stuck on a roller coaster fueled by your own judgment. The question is, how do you break the labeling habit? The answer is, you strengthen awareness of it through meditation and mindfulness. As noted earlier, we have developed the habit of labeling everything. By strengthening awareness, you can notice this habit throughout the day. Watch what happens after you become conscious of sensory input (a sight, a sound, a smell, a taste, a sensation, or even a thought). Your mind labels it, putting it into a category based on your personal history (background and culture). Labels are your mind's attempt to make sense of the world by putting experience into "this box" or "that box," whether it actually fits or not. As you become more skilled at noticing your mind doing this, you can stop the process from completing. You can interrupt it, and - as a result - stop the way labels dictate your behavior. Practice is key, however. You can't just flip a switch and reverse a habit that has developed over a lifetime. What do you get in return for your efforts? Happiness, peace, and contentment that aren't dependent on - or affected by - external factors. "Your inner narrative"How do I just “let things be”?
“Your thoughts about the situation cause you to suffer more than the situation itself” — what does that even mean? How do I get proper instruction in meditation and mindfulness? “Your inner narrative” — our 15 day meditation challenge — answers all these questions (click here to read about it). |